Work precedes the fall. That's the first thing to understand. Adam was placed in the garden to cultivate and keep it (Genesis 2:15) before sin ever entered the picture. Work is not punishment for the fall β thorns and toil are. The underlying activity of shaping, building, tending, and creating was woven into human dignity from the beginning.
The Hebrew word for work in Genesis 2 is 'avad β the same root as the word for worship. The rabbis noticed this. In the ancient framework, your daily labor and your temple service came from the same category of human activity. What you do with your hands on Tuesday is not spiritually separate from what you do in prayer on Sunday. The bifurcation is modern. It wasn't in the original design.
Colossians 3:23 β "whatsoever ye do, do it heartily, as to the Lord" β was addressed to people in ordinary occupations, many of them servants doing the lowest work in the Roman household. Paul doesn't tell them to find more spiritual jobs. He tells them that the recipient of their work is God, regardless of who signs their name to a task. That reframes everything β not just the job you love, but the job you're enduring while waiting for the next thing.
Commentary is from a charismatic Protestant perspective, drawing on KJV text and public-domain sources including Spurgeon, Andrew Murray, and Matthew Henry.